mattharker
| mattharker bookmarked family | |
| May 15, 2012 at 07:18 AM |
Mosiah 15:18
And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;
And behold, I say unto you, this is not all. For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people;
| mattharker bookmarked BOM Study | |
| May 13, 2012 at 01:52 PM |
Alma 2:27
And behold, as they were crossing the river Sidon, the Lamanites and the Amlicites, being as numerous almost, as it were, as the sands of the sea, came upon them to destroy them.
And behold, as they were crossing the river Sidon, the Lamanites and the Amlicites, being as numerous almost, as it were, as the sands of the sea, came upon them to destroy them.
| mattharker bookmarked Sunday School | |
| May 12, 2012 at 10:19 PM |
Lesson 20
To inspire class members to continually apply the principle of repentance, become converted, and share the gospel.
To inspire class members to continually apply the principle of repentance, become converted, and share the gospel.
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mattharker
The Lamanites were stopped on the valley but they didn't know how. Often we don't know the 'what if' outcomes. We just need to obey. (note for listen voice of lord) |
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| May 6, 2012 at 11:06 PM |
Note: The Lamanites were stopped on the valley but they didn't know how. Often we don't know the 'what if' outcomes. We just need to obey.
Mosiah 24:23
And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people.
Mosiah 24:23
And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people.
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mattharker
Jesus is our father (note for Jesus Father) |
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| March 8, 2012 at 07:15 AM |
Note: Jesus is our father
Mosiah 5:7
And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.
Mosiah 5:7
And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.
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mattharker
Thoughts, words & deeds (note for thoughts, words, deeds) |
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| March 7, 2012 at 07:20 AM |
Note: Thoughts, words & deeds
Mosiah 4:30
But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not.
Mosiah 4:30
But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not.
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mattharker
The devil is subtle. (note for flaxen cords) |
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| January 25, 2012 at 09:52 PM |
Note: The devil is subtle.
2 Nephi 26:22
And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever.
2 Nephi 26:22
And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever.
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mattharker
President Mendenhall's favorite section. (note for member missionary work) |
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| September 4, 2011 at 12:44 PM |
Note: President Mendenhall's favorite section.
Finding People to Teach
In every visit with members, do all you can to encourage them to:
• Pray and follow the Spirit.
•Give service.
•Develop friendships.
•Open their mouths to share the restored gospel.
•Invite others to do things to increase their faith in Christ.
Finding People to Teach
In every visit with members, do all you can to encourage them to:
• Pray and follow the Spirit.
•Give service.
•Develop friendships.
•Open their mouths to share the restored gospel.
•Invite others to do things to increase their faith in Christ.
| mattharker bookmarked member work | |
| September 4, 2011 at 10:59 AM |
Finding People to Teach
In every visit with members, do all you can to encourage them to:
• Pray and follow the Spirit.
•Give service.
•Develop friendships.
•Open their mouths to share the restored gospel.
•Invite others to do things to increase their faith in Christ.
In every visit with members, do all you can to encourage them to:
• Pray and follow the Spirit.
•Give service.
•Develop friendships.
•Open their mouths to share the restored gospel.
•Invite others to do things to increase their faith in Christ.
| mattharker bookmarked Handbook 2 | |
| February 13, 2011 at 10:15 PM |
1. Families and the Church in God's Plan
1.1 God the Father's Plan for His Eternal Family
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mattharker
Treasure up in your mind (note for D&C 84:85) |
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| February 6, 2011 at 02:59 PM |
Note: Treasure up in your mind
D&C 84:85
Neither take ye thought beforehand what ye shall say; but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.
D&C 84:85
Neither take ye thought beforehand what ye shall say; but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.
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mattharker
Open your mouth and the spirit will fill it. (note for Matthew 10:19) |
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| February 6, 2011 at 02:57 PM |
Note: Open your mouth and the spirit will fill it.
Matthew 10:19
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Matthew 10:19
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
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mattharker
This is dans scripture (note for Jacob 5:57) |
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| December 21, 2010 at 05:41 PM |
Note: This is dans scripture
Jacob 5:57
And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.
Jacob 5:57
And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.
| mattharker bookmarked D&C study | |
| October 5, 2009 at 10:29 AM |
D&C 103:3
For I have suffered them thus far, that they might fill up the measure of their iniquities, that their cup might be full;
For I have suffered them thus far, that they might fill up the measure of their iniquities, that their cup might be full;
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mattharker
To create your own notes, find a verse and tap on the verse number, then tap on Notes. (note for This is a sample note.) |
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| September 27, 2009 at 11:58 AM |
Note: To create your own notes, find a verse and tap on the verse number, then tap on Notes.
Isaiah 55:6
¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
Isaiah 55:6
¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
| mattharker highlighted 2 Nephi 25:26 | |
| January 23, 2012 at 07:36 AM |
2 Nephi 25:26
And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.
And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.
| mattharker highlighted 2 Nephi 9:10 | |
| June 20, 2011 at 07:09 PM |
2 Nephi 9:10
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
| mattharker highlighted D&C 128:8 | |
| August 21, 2011 at 03:54 PM |
D&C 128:8
Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven; for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.
Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven; for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.
| mattharker highlighted Finding People to Teach | |
| September 4, 2011 at 10:58 AM |
Finding People to Teach
In every visit with members, do all you can to encourage them to:
• Pray and follow the Spirit.
•Give service.
•Develop friendships.
•Open their mouths to share the restored gospel.
•Invite others to do things to increase their faith in Christ.
In every visit with members, do all you can to encourage them to:
• Pray and follow the Spirit.
•Give service.
•Develop friendships.
•Open their mouths to share the restored gospel.
•Invite others to do things to increase their faith in Christ.
| mattharker highlighted 2 Nephi 9:10 | |
| June 20, 2011 at 07:09 PM |
2 Nephi 9:10
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
| mattharker highlighted 2 Nephi 9:34 | |
| June 21, 2011 at 07:10 AM |
2 Nephi 9:34
Wo unto the liar, for he shall be thrust down to hell.
Wo unto the liar, for he shall be thrust down to hell.
| mattharker highlighted | |
| May 15, 2012 at 07:18 AM |
| mattharker highlighted Mosiah 24:15 | |
| May 6, 2012 at 11:02 PM |
Mosiah 24:15
And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.
And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.
| mattharker highlighted Mosiah 24:14 | |
| May 6, 2012 at 11:02 PM |
Mosiah 24:14
And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.
And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.
| mattharker highlighted 2 Nephi 26:22 | |
| January 25, 2012 at 09:51 PM |
2 Nephi 26:22
And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever.
And there are also secret combinations, even as in times of old, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever.
| mattharker highlighted Mosiah 15:15 | |
| May 15, 2012 at 07:29 AM |
Mosiah 15:15
And O how beautiful upon the mountains were their feet!
And O how beautiful upon the mountains were their feet!
| mattharker highlighted 2 Nephi 9:13 | |
| June 20, 2011 at 07:03 PM |
2 Nephi 9:13
O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.
O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.
| mattharker highlighted 2 Nephi 9:10 | |
| June 20, 2011 at 07:09 PM |
2 Nephi 9:10
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
| mattharker highlighted 2 Nephi 9:10 | |
| June 20, 2011 at 07:01 PM |
2 Nephi 9:10
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
| mattharker highlighted Jacob 5:57 | |
| December 21, 2010 at 05:41 PM |
Jacob 5:57
And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.
And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.
| mattharker highlighted Jacob 5:56 | |
| December 28, 2010 at 08:26 PM |
Jacob 5:56
And they also took of the natural trees which had become wild, and grafted into their mother tree.
And they also took of the natural trees which had become wild, and grafted into their mother tree.
| mattharker highlighted Fear | |
| April 23, 2011 at 08:43 PM |
Fear
Care should be taken to distinguish between two different uses of this word. The "fear of the Lord" is frequently spoken of as part of man's duty (e.g., Ps. 111: 10; Eccl. 12: 13; Isa. 11: 2-3; Luke 1: 50); it is also described as "godly fear" (Heb. 12: 28). In such passages fear is equivalent to reverence, awe, worship, and is therefore an essential part of the attitude of mind in which we ought to stand toward the All-holy God. On the other hand fear is spoken of as something unworthy of a child of God, something that "perfect love casteth out" (1 Jn. 4: 18). The first effect of Adam's sin was that he was afraid (Gen. 3: 10). Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt. Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it.
Care should be taken to distinguish between two different uses of this word. The "fear of the Lord" is frequently spoken of as part of man's duty (e.g., Ps. 111: 10; Eccl. 12: 13; Isa. 11: 2-3; Luke 1: 50); it is also described as "godly fear" (Heb. 12: 28). In such passages fear is equivalent to reverence, awe, worship, and is therefore an essential part of the attitude of mind in which we ought to stand toward the All-holy God. On the other hand fear is spoken of as something unworthy of a child of God, something that "perfect love casteth out" (1 Jn. 4: 18). The first effect of Adam's sin was that he was afraid (Gen. 3: 10). Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt. Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it.
| mattharker highlighted Fear | |
| April 23, 2011 at 08:43 PM |
Fear
Care should be taken to distinguish between two different uses of this word. The "fear of the Lord" is frequently spoken of as part of man's duty (e.g., Ps. 111: 10; Eccl. 12: 13; Isa. 11: 2-3; Luke 1: 50); it is also described as "godly fear" (Heb. 12: 28). In such passages fear is equivalent to reverence, awe, worship, and is therefore an essential part of the attitude of mind in which we ought to stand toward the All-holy God. On the other hand fear is spoken of as something unworthy of a child of God, something that "perfect love casteth out" (1 Jn. 4: 18). The first effect of Adam's sin was that he was afraid (Gen. 3: 10). Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt. Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it.
Care should be taken to distinguish between two different uses of this word. The "fear of the Lord" is frequently spoken of as part of man's duty (e.g., Ps. 111: 10; Eccl. 12: 13; Isa. 11: 2-3; Luke 1: 50); it is also described as "godly fear" (Heb. 12: 28). In such passages fear is equivalent to reverence, awe, worship, and is therefore an essential part of the attitude of mind in which we ought to stand toward the All-holy God. On the other hand fear is spoken of as something unworthy of a child of God, something that "perfect love casteth out" (1 Jn. 4: 18). The first effect of Adam's sin was that he was afraid (Gen. 3: 10). Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt. Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it.
| mattharker highlighted Fear | |
| April 23, 2011 at 08:42 PM |
Fear
Care should be taken to distinguish between two different uses of this word. The "fear of the Lord" is frequently spoken of as part of man's duty (e.g., Ps. 111: 10; Eccl. 12: 13; Isa. 11: 2-3; Luke 1: 50); it is also described as "godly fear" (Heb. 12: 28). In such passages fear is equivalent to reverence, awe, worship, and is therefore an essential part of the attitude of mind in which we ought to stand toward the All-holy God. On the other hand fear is spoken of as something unworthy of a child of God, something that "perfect love casteth out" (1 Jn. 4: 18). The first effect of Adam's sin was that he was afraid (Gen. 3: 10). Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt. Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it.
Care should be taken to distinguish between two different uses of this word. The "fear of the Lord" is frequently spoken of as part of man's duty (e.g., Ps. 111: 10; Eccl. 12: 13; Isa. 11: 2-3; Luke 1: 50); it is also described as "godly fear" (Heb. 12: 28). In such passages fear is equivalent to reverence, awe, worship, and is therefore an essential part of the attitude of mind in which we ought to stand toward the All-holy God. On the other hand fear is spoken of as something unworthy of a child of God, something that "perfect love casteth out" (1 Jn. 4: 18). The first effect of Adam's sin was that he was afraid (Gen. 3: 10). Sin destroys that feeling of confidence God's child should feel in a loving Father, and produces instead a feeling of shame and guilt. Ever since the Fall God has been teaching men not to fear, but with penitence to ask forgiveness in full confidence of receiving it.
| mattharker highlighted 2 Nephi 9:12 | |
| June 20, 2011 at 07:02 PM |
2 Nephi 9:12
And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.
And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.
| mattharker highlighted 2 Nephi 9:10 | |
| June 20, 2011 at 07:09 PM |
2 Nephi 9:10
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
| mattharker highlighted D&C 84:85 | |
| February 6, 2011 at 02:59 PM |
D&C 84:85
Neither take ye thought beforehand what ye shall say; but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.
Neither take ye thought beforehand what ye shall say; but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.
| mattharker highlighted D&C 24:6 | |
| February 6, 2011 at 02:58 PM |
D&C 24:6
And it shall be given thee in the very moment what thou shalt speak and write, and they shall hear it, or I will send unto them a cursing instead of a blessing.
And it shall be given thee in the very moment what thou shalt speak and write, and they shall hear it, or I will send unto them a cursing instead of a blessing.
| mattharker highlighted Matthew 10:20 | |
| February 6, 2011 at 02:56 PM |
Matthew 10:20
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
| mattharker highlighted Matthew 10:19 | |
| February 6, 2011 at 02:56 PM |
Matthew 10:19
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
| mattharker highlighted Hebrews 11:4 | |
| June 5, 2011 at 03:56 PM |
Hebrews 11:4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
